Citations Needed is a podcast about the intersection of media, PR, and power, hosted by Nima Shirazi and Adam Johnson.
Live Interview: "Action News" & the Rise of Anti-Black Local "Crime" Reporting . w/ Layla A. Jones
In this Live Interview from 5/20, we are joined by Layla A. Jones of the Philadelphia Inquirer whose report, "Lights. Camera. Crime," brilliantly documented the White Flight origins of the "action news" genre and how it dehumanized—and thus helped lawmakers gut—black communities throughout the country.
News Brief: Boudin Recall Coverage and how the NYT Sells 'Tough on Crime' Dogma to Squishy Liberals
In this News Brief, we examine two New York Times articles—one about Chesa Boudin and one about Eric Adams—and how they serve as object lessons in how liberal outlets repackaging 1990s-era Tough on Crime dogma as sophisticated, sanitized, and progressive.
Episode 162: How the "Data-Driven" Label Sanitizes Cruel Austerity Politics
“Follow The Data” is the name of a Bloomberg Philanthropies podcast that debuted 2016. “How Data Analysis Is Driving Policing,” a 2018 NPR headline read. “Data suggests that schools might be one of the least risky kinds of institutions to reopen,” an opinion piece in The Washington Post told us in the early days of the Covid-19 pandemic. Over the last 20 or so years, a trend of labeling concepts as “data-driven” emerged. It applied, and continues to apply, to policies affecting everything from education to public health, policing to journalism. Decisions affecting these areas will be more thoughtful, the idea goes, when informed and supported by data. In many ways, this has been a welcome development: The idea that a rigorously scientific collection of information via surveys, observation, and other methods would make policies and media stronger seems unimpeachable. But this isn’t always the case. While gathering “data” is a potentially beneficial process, the process alone isn’t inherently good, and is too often used to obscure important and requisite value-based or moral questions, assert contested ideological priors and traffic in right-wing austerity premises backed by monied interests. When our media tell us a largely unpopular, billionaire-backed idea like school privatization, “targeted” policing, or tax incentive handouts to corporations have merit they’re backed by “the data,” what purpose does this framing serve? Where does the data come from? Who is funding the data gathering? What data are we choosing to care about and, most important of all, what data are we choosing to ignore? On today’s episode, we’ll look at the development of the push to make everything data-driven, examining who defines what counts as “data,” which forces shape its sourcing and collection, and how the fetishization of “data” as something that exists outside and separate from politics is more often than not, less a methodology for determining truth and more a branding exercise for neoliberal ideological production and reproduction. Our guests: Abigail Cartus is an epidemiologist at Brown University. She focuses on perinatal health and overdose prevention in her work at The People, Place & Health Collective, a Brown School of Public Health research laboratory.
News Brief: Rightwing Media's Increasingly Goofy, Hyper-Militarized Non-Solutions to Mass Shootings
In this public News Breif, we discuss the phoned-in, cynical response by Republicans to mass shooting and how they've devolved into a dark, meta self-parody.
News Brief: Tucker & Co Try to Lawyer Their Way Out of Trafficking in Great Replacement Rhetoric
After a white nationalist kills 10 in a racist mass shooting in Buffalo, those most responsible for mainstreaming white nationalist talking points try and evade responsibility.
Ep. 161: The Real Life Implications of Pop Culture's Fascination with the Dubious Science of “Criminal Profiling”
Criminal Minds. Inside the Mind of a Serial Killer. Inside the Criminal Mind. Killer Inside: The Mind of Aaron Hernandez. Each of these is the title of a series, fictional or otherwise, or documentary that relies on the work of so-called criminal profilers. They’re all premised, more or less, on the same idea: That the ability to venture inside the mind of an individual who’s committed a horrific act of violence–say, serial murder, rape, or kidnapping–is the key to figuring out why that crime happened in the first place. This theory may sound promising at first blush; after all, the highest echelons of law enforcement in the US continue to use criminal profiling tactics to this day. But the reality is that, despite their prevalence in law enforcement both onscreen and off, criminal profiling techniques are largely ineffective, and in many ways, dangerous. Failing to consider institutional factors such as a culture of violence and easy access to weapons, patriarchy, austerity and other social ills that contribute to and reinforce violent crime, criminal profiling focuses almost exclusively on individual experiences and psychological makeup. Meanwhile, it categorizes “criminals” not as people who’ve been shaped by this social conditioning, but as neuro-deviants whose psychological anatomy is just different from yours or mine. On this episode, we examine the history of the practice of criminal profiling in the West; how the FBI and entertainment industry work in tandem to glamorize the profession, despite its harms; what the actual effectiveness of profiling is; and how it serves as yet another form of Hollywood copaganda. Our guests are Thomas MacMillan and Chris Fabricant.
Ep.160: The 'Last $100 in Your Bank Account' Economy - How Media's Love Affair with Crypto, NFTs and Gambling Prey Upon Working People
"NFTs May Seem Like Frivolous Fads. They Should Be the Future of Music," argues Rolling Stone magazine. "How to Buy Bitcoin and Other Cryptocurrencies: A Guide for New Crypto Investors," advises TIME magazine. "'I had $10 in my bank account': This 36-year-old went from living paycheck to paycheck to making over $109,000 selling NFTs," proclaims CNBC. Over the past couple of years, U.S. media have been breathlessly hyping a new economy of digital "investment opportunities" and asset speculation. From cryptocurrency to NFTs, sports betting to online streaming casinos, business rags and legacy papers alike extol the virtues of a financial climate in which seemingly anyone with an internet connection, a smartphone, and a few bucks stands a chance of striking it rich. It's what we're calling "The Last $100 In Your Bank Account Economy." Somewhere, somebody thinks there's too much idle money sitting in working and Middle Class people's bank accounts that isn't being properly exploited. This, to them, is a crime, and increasingly sleazy verticals are emerging to make sure it doesn't stay there for too long. After all: Don’t you want to make your money work for you? Don’t let it sit there and collect dust. Get in on the action, fortune favors the brave, the next frontier, you can hit a 10 way parlay, don’t be an idle beta, get in on the action!! Since the onset of the pandemic and the evaporation of government aid like unemployment and child tax credits, new gambling markets have exploded, filling the financial voids suffered by working people. Meanwhile, news outlets and sports networks have been at the ready, using the same old aspirational advertising tactics for lotteries, betting, and casinos. And it’s not just about paid ads, the media companies themselves––from Disney to Fox to Comcast are in the sportsbook business, and every outlet from Rolling Stone to the Associated Press are hawking NFTs, creating new frontiers of conflicts of interests. On this episode, we detail the history of media's water-carrying for lotteries and other forms of gambling; how the press primes the public, especially the poor, to accept new forms of gambling and speculation tools like NFTs and cryptocurrency as normal, inevitable, and full of promise; and the ways in which they are cashing in on this cynical, infinitely regressive universe of extracting the last dollar out of your bank account. Our guest is Motherboard's Edward Ongweso, Jr.
Ep. 159: The Anti-Worker Pseudo-psychology of Corporate Personality Testing
"Is it a higher compliment to be called a) a person of real feeling, or b) a consistently reasonable person?" "Are you more successful at a) following a carefully worked-out plan, or b) dealing with the unexpected and seeing quickly what should have been done?" "Which word in each pair appeals to you more? a) scheduled, or b) unplanned?" Questions like these are posed to millions of current and prospective workers and students every year. They come from personality tests, whether the Myers-Briggs Type Indicator, Clifton StrengthsFinder, or other surveys purporting to assess personality traits and job aptitude. Through a series of tens to hundreds of questions, personality inventories claim to identify qualities like dominance, neuroticism, or introversion, synthesize a user profile, and determine that user’s fitness for a given job. But beneath this ostensibly neutral goal of matching a person with their ideal form of employment lies a much more sinister aim: Identifying and weeding out would-be dissenters, labor organizers, and union sympathizers. Additionally, studies have shown repeatedly that commercial personality tests like the commonly used Myers-Briggs have little to no scientific value. Why, then, does their use continue–with anywhere from 60 to 80% of prospective workers taking a personality test–and given their anti-labor history, what harms do they pose? On this episode, we examine the history of personality testing used in military, educational, and corporate settings; the relationship between personality assessments, labor law, and the corporate consultancy class; how personality testing threatens the livelihoods of people based on race, disability, and other factors; and media’s role in laundering tests as benign instruments of self-realization. Our guest is writer Liza Featherstone.
Live Interview: What Happened to Our Politics After the End of History? with Luke Savage
In this Citations Needed Live Interview with Luke Savage from 3/22, we discuss his upcoming collection of essays, "The Dead Center: Reflections on Liberalism and Democracy After the End of History," the abandoned hopes of the Obama era, the rise of Trumpism and the inability—or unwillingness—of Liberalism to offer a moral and more just vision for the world.
Episode 158: How Notions of 'Blight' and 'Barrenness' Were Created to Erase Indigenous Peoples
"It is safe to say that almost no city needs to tolerate slums," wrote New York City official Robert Moses in 1945. "Our ancestors came across the ocean in sailing ships you wouldn't go across a lake in. When they arrived, there was nothing here," Ross Perot proclaimed in 1996. "We proved we can create a budding garden out of obstinate ground," beamed Israeli president Shimon Peres in 2011. These quotes recurring themes within the lore of settler-colonial states: Before settlers arrived in the United States, Israel, and other colonized places throughout the world, the land was barren, wild, and blighted, the people backward, untameable, and violent; nothing of societal importance existed. It was only when the monied industrialists and developers moved in, introducing their capital and their vision, that civilization began. This, of course, is false. Indigenous people inhabited North America long before Europeans did. Poor, often Black and Latino, people populate many neighborhoods targeted for gentrification. So how do these people–inhabitants of coveted places who prove inconvenient to capital–become erased from collective memory? And what role do media like newspapers, brochures, travel dispatches, and adventure books play in their erasure? In a previous Citations Needed episode (Ep. 155: How the American Settler-Colonial Project Shaped Popular Notions of ‘Conservation’), we discussed the erasure of indigeneity, we explored the colonialist and racist foundations of conservationism in the US and elsewhere in the West. On this episode, follow-up to that episode, we explore how images and narratives of barrenness and blight are manufactured to justify the settler-colonial project, from 15th Century colonial subjects of Europe to urban neighborhoods of today. Our guest is scholar Stephanie Lumsden.
News Brief: The Squishy Liberal Euphemisms Big City Dem Mayors Use to Sell Criminalizing Homelessness
In this News Brief, we examine the convoluted, vague rhetorical labor involved in making purging unhoused populations with cops seem humane and anodyne.
News Brief: 5 Worst US Media Reactions to Russia's Ukraine Invasion
In this public News Brief, we examine the most unhelpful, glib, self-aggrandizing, and cynical responses from American media to Russia's invasion of Ukraine.
Episode 157: How the "Culture War" Label Is Used to Trivialize Life-and-Death Economic Issues
"Let the Culture Wars Begin. Again," The New York Times announces. "How the ‘Culture War’ Could Break Democracy," warns Politico. "As The Culture Wars Shift, President Trump Struggles To Adapt," NPR tells us. "Will Democrats Go on the Offensive in the Culture Wars?" Vanity Fair wonders. Over and over, we’re reminded that so-called culture wars are being waged between a simplified Left and Right. Depending on who you ask, they tend to encompass issues under very broad categories: “LGBTQ rights,” “abortion,” “funding for the arts,” “policing,” “immigration,” “family values.” While there is some validity to the label of “culture war issue” – say, Republican opposition to an art installation, or tantrums over the gender of M&Ms – most of the time, the term is woefully misapplied. Despite what much of the media claims, LGBTQ rights, police violence, abortion, and so many other issues aren’t just “culture war” fluff in the same league as the latest Fox News meltdown about a cartoon character. Nor are they both-sides-able matters of debate. They’re matters of real, material consequence, often with life-and-death stakes. So why is it that these are placed under the “culture war” umbrella? And what are the dangers of characterizing them that way? On this episode, we discuss the vague nature of the term “culture war”; how this lack of clarity is weaponized to gloss over and minimize life-and-death issues like police violence and gender-affirming healthcare; and how the only consistent criterion for a “culture war” seems to be issues that impact someone other than the media’s default audience, i.e., a white professional-class man. Our guest is The Real News Network Editor-in-Chief Max Alvarez.
Episode 156: How the "Investigative Journalism" Aesthetic Can Be Used to Launder Power-Serving Narratives
"Investigative journalism." It’s a term that conjures imagery of committed, industrious newsrooms like those in the Oscar-winning films All the President’s Men or Spotlight, filled with intrepid reporters dutifully scouring documents, scrutinizing photographs and taking secretive yet explosive phone calls at all hours of the night. It’s a rallying cry for TED Talkers and Brookings Institute essayists, many of whom extol the virtues of scrappy and scrupulous reportage that succeeds in taking down a crooked politician, exposing a company’s abusive policy, or otherwise changing the course of history. It’s common to think of investigative journalism as an honorable line of work - after all, investigative reports have exposed powerful misdeeds, labor abuses, air and water pollution, and racism in healthcare. But this isn’t the only form of investigative reporting in the United States. Too often, stories characterized as well-meaning investigative reports - local news pieces alerting viewers to the “dangers” of bail reform, or New York Times scoops on government “leaks” demanding billions more for military spending--end up reinforcing the very power structures they’re supposed to be challenging. While the title of “investigative journalist” is so often used as a catch-all term for a noble tireless, truth-seeking, deep-digging reporter who, like a determined fictional detective, follows a twisted trail of breadcrumbs to their blockbuster end, why should we assign valor to what can often merely be the lazy practice of government and corporate stenography? Or laundering intelligence or pro-police propaganda? On this episode, we discuss the ways in which investigative journalism is portrayed as an inherent good even when it serves powerful interests, how professional norms in the journalism industry seek to remove power dynamics in deciding what leaks are important and who is leaking them, and why investigative reporting without politics isn’t an inherently subversive or moral enterprise. Our guest is Fairness and Accuracy In Reporting's Jim Naureckas.
Episode 155: How the American Settler-Colonial Project Shaped Popular Notions of ‘Conservation’
“Among these central ranges of continental mountains and these great companion parks…lies the pleasure-ground and health-home of the nation,” wrote journalist Samuel Bowles in 1869. “Mountain parks and reservations are useful not only as fountains of timber and irrigating rivers, but as fountains of life,” mused naturalist John Muir in 1901. “National parks are the best idea we ever had. Absolutely American, absolutely democratic, they reflect us at our best rather than our worst,” opined writer Wallace Stegner in 1983. North American and European traditions of conservationism, especially those in the U.S., are endlessly celebrated in Western media, with figures like Teddy Roosevelt and John James Audubon placed at the forefront. They’re not without their merits, especially at a time when some of the world’s most powerful countries refuse to take action on climate change. What often goes underexamined or ignored, though, is the deeply racist, settler-colonial history–and very much still the present– that has informed the “conservationist” movement in the US and much of the North Atlantic. What have been and still are the ecological and human costs, particularly for Indigenous and Black people in the US, of this settler-colonial ‘conservation’ movement? Why, in the American collective memory, is the ‘conservation movement’ often credited to powerful white figures of the 19th and early 20th centuries, despite the extreme environmental and social destruction that they helped caused? And why should there be a need for a settler-driven conservation movement when the original inhabitants of, what we now know as the US and Canada already very often already had systems of ‘conservationism’ in place? On this episode, we study the racist origins of Western conservation movements, primarily in the United States; how the conservation movement and romanticization of nature have served the settler-colonial project; how these histories continue to inform certain currents of the mainstream climate activism of the present; and what an inclusive, decolonial understanding of environmental conservation can look like. Our guest is UConn professor Prakash Kashwan.