Live Interview: What Happened to Our Politics After the End of History? with Luke Savage

In this Citations Needed Live Interview with Luke Savage from 3/22, we discuss his upcoming collection of essays, "The Dead Center: Reflections on Liberalism and Democracy After the End of History," the abandoned hopes of the Obama era, the rise of Trumpism and the inability—or unwillingness—of Liberalism to offer a moral and more just vision for the world.

Episode 158: How Notions of 'Blight' and 'Barrenness' Were Created to Erase Indigenous Peoples

"It is safe to say that almost no city needs to tolerate slums," wrote New York City official Robert Moses in 1945. "Our ancestors came across the ocean in sailing ships you wouldn't go across a lake in. When they arrived, there was nothing here," Ross Perot proclaimed in 1996. "We proved we can create a budding garden out of obstinate ground," beamed Israeli president Shimon Peres in 2011.   These quotes recurring themes within the lore of settler-colonial states: Before settlers arrived in the United States, Israel, and other colonized places throughout the world, the land was barren, wild, and blighted, the people backward, untameable, and violent; nothing of societal importance existed. It was only when the monied industrialists and developers moved in, introducing their capital and their vision, that civilization began. This, of course, is false. Indigenous people inhabited North America long before Europeans did. Poor, often Black and Latino, people populate many neighborhoods targeted for gentrification. So how do these people–inhabitants of coveted places who prove inconvenient to capital–become erased from collective memory? And what role do media like newspapers, brochures, travel dispatches, and adventure books play in their erasure?   In a previous Citations Needed episode (Ep. 155: How the American Settler-Colonial Project Shaped Popular Notions of ‘Conservation’), we discussed the erasure of indigeneity, we explored the colonialist and racist foundations of conservationism in the US and elsewhere in the West. On this episode, follow-up to that episode, we explore how images and narratives of barrenness and blight are manufactured to justify the settler-colonial project, from 15th Century colonial subjects of Europe to urban neighborhoods of today.   Our guest is scholar Stephanie Lumsden.

News Brief: The Squishy Liberal Euphemisms Big City Dem Mayors Use to Sell Criminalizing Homelessness

In this News Brief, we examine the convoluted, vague rhetorical labor involved in making purging unhoused populations with cops seem humane and anodyne.

News Brief: 5 Worst US Media Reactions to Russia's Ukraine Invasion

In this public News Brief, we examine the most unhelpful, glib, self-aggrandizing, and cynical responses from American media to Russia's invasion of Ukraine.

Episode 157: How the "Culture War" Label Is Used to Trivialize Life-and-Death Economic Issues

"Let the Culture Wars Begin. Again," The New York Times announces. "How the ‘Culture War’ Could Break Democracy," warns Politico. "As The Culture Wars Shift, President Trump Struggles To Adapt," NPR tells us. "Will Democrats Go on the Offensive in the Culture Wars?" Vanity Fair wonders. Over and over, we’re reminded that so-called culture wars are being waged between a simplified Left and Right. Depending on who you ask, they tend to encompass issues under very broad categories: “LGBTQ rights,” “abortion,” “funding for the arts,” “policing,” “immigration,” “family values.” While there is some validity to the label of “culture war issue” – say, Republican opposition to an art installation, or tantrums over the gender of M&Ms – most of the time, the term is woefully misapplied. Despite what much of the media claims, LGBTQ rights, police violence, abortion, and so many other issues aren’t just “culture war” fluff in the same league as the latest Fox News meltdown about a cartoon character. Nor are they both-sides-able matters of debate. They’re matters of real, material consequence, often with life-and-death stakes. So why is it that these are placed under the “culture war” umbrella? And what are the dangers of characterizing them that way? On this episode, we discuss the vague nature of the term “culture war”; how this lack of clarity is weaponized to gloss over and minimize life-and-death issues like police violence and gender-affirming healthcare; and how the only consistent criterion for a “culture war” seems to be issues that impact someone other than the media’s default audience, i.e., a white professional-class man. Our guest is The Real News Network Editor-in-Chief Max Alvarez.

Episode 156: How the "Investigative Journalism" Aesthetic Can Be Used to Launder Power-Serving Narratives

"Investigative journalism." It’s a term that conjures imagery of committed, industrious newsrooms like those in the Oscar-winning films All the President’s Men or Spotlight, filled with intrepid reporters dutifully scouring documents, scrutinizing photographs and taking secretive yet explosive phone calls at all hours of the night. It’s a rallying cry for TED Talkers and Brookings Institute essayists, many of whom extol the virtues of scrappy and scrupulous reportage that succeeds in taking down a crooked politician, exposing a company’s abusive policy, or otherwise changing the course of history. It’s common to think of investigative journalism as an honorable line of work - after all, investigative reports have exposed powerful misdeeds, labor abuses, air and water pollution, and racism in healthcare. But this isn’t the only form of investigative reporting in the United States. Too often, stories characterized as well-meaning investigative reports - local news pieces alerting viewers to the “dangers” of bail reform, or New York Times scoops on government “leaks” demanding billions more for military spending--end up reinforcing the very power structures they’re supposed to be challenging. While the title of “investigative journalist” is so often used as a catch-all term for a noble tireless, truth-seeking, deep-digging reporter who, like a determined fictional detective, follows a twisted trail of breadcrumbs to their blockbuster end, why should we assign valor to what can often merely be the lazy practice of government and corporate stenography? Or laundering intelligence or pro-police propaganda? On this episode, we discuss the ways in which investigative journalism is portrayed as an inherent good even when it serves powerful interests, how professional norms in the journalism industry seek to remove power dynamics in deciding what leaks are important and who is leaking them, and why investigative reporting without politics isn’t an inherently subversive or moral enterprise. Our guest is Fairness and Accuracy In Reporting's Jim Naureckas.

Episode 155: How the American Settler-Colonial Project Shaped Popular Notions of ‘Conservation’

“Among these central ranges of continental mountains and these great companion parks…lies the pleasure-ground and health-home of the nation,” wrote journalist Samuel Bowles in 1869. “Mountain parks and reservations are useful not only as fountains of timber and irrigating rivers, but as fountains of life,” mused naturalist John Muir in 1901. “National parks are the best idea we ever had. Absolutely American, absolutely democratic, they reflect us at our best rather than our worst,” opined writer Wallace Stegner in 1983. North American and European traditions of conservationism, especially those in the U.S., are endlessly celebrated in Western media, with figures like Teddy Roosevelt and John James Audubon placed at the forefront. They’re not without their merits, especially at a time when some of the world’s most powerful countries refuse to take action on climate change. What often goes underexamined or ignored, though, is the deeply racist, settler-colonial history–and very much still the present– that has informed the “conservationist” movement in the US and much of the North Atlantic. What have been and still are the ecological and human costs, particularly for Indigenous and Black people in the US, of this settler-colonial ‘conservation’ movement? Why, in the American collective memory, is the ‘conservation movement’ often credited to powerful white figures of the 19th and early 20th centuries, despite the extreme environmental and social destruction that they helped caused? And why should there be a need for a settler-driven conservation movement when the original inhabitants of, what we now know as the US and Canada already very often already had systems of ‘conservationism’ in place? On this episode, we study the racist origins of Western conservation movements, primarily in the United States; how the conservation movement and romanticization of nature have served the settler-colonial project; how these histories continue to inform certain currents of the mainstream climate activism of the present; and what an inclusive, decolonial understanding of environmental conservation can look like. Our guest is UConn professor Prakash Kashwan.

News Brief: "Biden Crack Pipes": Anatomy of a Manufactured GOP Outrage––and Democratic Capitulation

In this News Brief, we are joined by friend of the show Zachary A. Siegel to discuss the extremely effective, extremely racist rightwing outrage over drug kits and how the Democrats refusing to defend the policy on its merits sets back harm reduction efforts.

Episode 154: "Inclusive Patriotism": How Radicals Are Retconned into Liberal Champions of the American Project

Ep 153: Crime Stoppers, America's Most Wanted and Rise of Vigilante TV News

"Let’s get this guy off the streets before he targets another innocent person." "If you’ve seen any of these fugitives, call our hotline now." "Thanks to a courageous tipster who did the right thing, this criminal won’t be bothering anybody else for a very long time." For decades, local and national media - from nightly news broadcasts partnering with Crime Stoppers to primetime TV shows like America’s Most Wanted - have warned consumers of dangerous criminals on the lam, lurking outside our neighborhood grocery stores. The FBI and police departments throughout the country, the public is told, are doing everything they can to catch The Bad Guys—they just need a little help from concerned, responsible, and vigilant citizens like you. Cue the calls to action imploring people to submit tips through hotlines, law enforcement websites, and social media. But what are the effects of this model, and how effective, really, is it? How does it shape the ways in which the US public understands crime? And why, after all of the scholarship documenting how police do little to make us more safe does this vigilante television addiction persist? On this episode, we examine how news and pop cultural media deputize and urge listeners, readers, and viewers to act as neighborhood vigilantes. We study how this instills a climate of constant, unnecessary fear; presents the current US and criminal legal system as the only option to reduce crime; excludes crimes against the poor and working class like wage theft, food and housing insecurity, and lack of healthcare; and how these systemics can inflict unjust harm upon the subjects of these anonymous tips. Our guest is journalist Tana Ganeva.

Live Interview: Police 'Defunding' That Never Was and Abolitionism as a Long-Term Social Project

In this Live Interview from 1/11, we talk with Derecka Purnell, author of 'Becoming Abolitionists: Police, Protests, and the Pursuit of Freedom' about her new book, her personal journey of embracing an abolitionist model and how, in the midst of a full blown reactionary moment over a rise in murders, activists can address legitimate fears of crime and provide an alternative vision to the cruel, failed "lock em up" approach.

News Brief: Dem-Aligned Media Set Up Teachers Unions to Take the Fall for Midterm Losses

In this New Brief, we discuss the Winter of Labor Discipline and why holding the line against teachers unions is essential to establishing the "new normal" of working while sick with COVID for American workers.

A Very Special News Brief - Hallmark's Anti-Labor Churn: A Follow-Up Conversation

In this follow up News Brief to our Christmas-themed episode on Hallmark, we discuss an angle we glossed over in our episode: the anti-labor business model of Hallmark films and how they portend a trend in the film industry more broadly. After our episode was published, a screenwriter with experience working with Hallmark and Hallmark-adjacent production companies reached out to us, sharing content guidelines and other materials about their creative and labor practices. On this Very Special News Brief, we chat with this anonymous screenwriter about the labor side of all the snowy, warm and fuzzy content churn.

Ep. 152: Hallmark Christmas Movies and the Cozy, Conservative Nostalgia Machine

A blast from the past teaches a town to embrace tradition and believe in miracles we simply can’t explain. A cynical urban professional finds kindness and purpose while traveling through the heartland. Two old flames living in the fast lane discover, amid the magic of Christmas, that they were meant for each other all along. These loglines describe the plots of countless movies made for and broadcast by Hallmark, the famed greeting card company-turned-media conglomerate that has become synonymous with made-for-TV Christmas movies. The Hallmark Cinematic Universe is one in which the fantasies of conservatives everywhere are played out: everyone in town is part of a white nuclear family, bartenders and waiters are happy to be of service, single women are emotionally unfulfilled, police and the military are uniformly viewed as heroes, and the largesse of the wealthy brings joy to wholesome small towns. While it’s easy, and of course fun, to dunk on Hallmark and Hallmark-inspired Christmas movies, it’s also worth examining the political currents of Christmas movie schmaltz. What ideological precepts are their themes of nostalgia meant to reinforce? And what tropes do they perpetuate behind the cozy iconography of fuzzy sweaters and snow-lined sidewalks? On this episode, we seek to answer these questions, focusing on four movies: Journey Back to Christmas (2016), The Christmas Train (2017), Entertaining Christmas (2018), and Operation Christmas Drop (2020). We’ll dive into the ways in which nostalgia for an imaginary MAGA-style past informs their character development, settings, and plots, leaving little room for messaging other than ‘Let’s go back to the good old days.’ Our guest is writer David Roth.

Episode 151: How Economic Jargon and Cliches Make Cruel, Anti-Poor Policies Sound Sterile and Science-y (Part II)

"Deregulation will make the economy more efficient and stimulate GDP growth," insist think tanks like the Brookings Institution and American Enterprise Institute. "Fiscal hawks," claiming to be worried about the deficit, demand austerity measures to reign in government spending. When it comes to "entitlement programs," we hear that "there are always tradeoffs."   Time and again, the media and policymakers spew the same tired recitations meant to convey the seemingly natural, immutable laws of economics. The economy, we’re told, is thriving when business owners and hedge fund managers are making record profits, yet failing when investments in social programs have gotten too big. And that's just how it is. Terms, phrases, and sentiments like these are part of a lexicon of economic euphemisms, cliches, and other forms of business-school speak designed to blur class lines and convince us all that our current economic system - entirely a result of policy choices largely designed to further enrich the wealthy at the expense of the broader welfare - is merely a function of cold, hard science, with rules and principles no more pliable than those of physics or chemistry. But why should we be expected to accept that a news report that “the economy” is on the upswing means the average worker is doing any better, when all evidence is to the contrary? Why should our media’s economic "experts" come from a pool of elite economics departments beholden to corporate donors and right-wing think tanks? And why must "the economy" be defined in terms of whether the Dow is up or down, rather than whether people have food, housing, healthcare, and job security? On this episode - Part II of a two-part series - we’ll examine another five of the most popular cliches, jargon, and rhetorical thingamajigs that economists, economic reporters and pundits use to sanitize, obscure, and provide a thin gloss of Science-ism to what is little more than power flattering cruel, racist austerity ideology. Our guest is writer Hadas Thier.