Melvyn Bragg and guests discuss the ideas, people and events that have shaped our world.
Similar Podcasts
Crímenes. El musical
En la prensa de la España del XIX, los crímenes fueron un hit. Les gustaban tanto como hoy nos gusta el True Crime. A la vez fue asentándose la ciencia forense. En esta serie relatamos algunos de los crímenes más famosos de entonces, con mucha música y algunos coros. Y entrevistamos a una criminóloga y a científicos forenses de varias disciplinas: medicina, psicología, antropología, lingüística, biología...Suscríbete a nuestra newsletter y déjanos una propinilla aquí
Internet History Podcast
A History of the Internet Era from Netscape to the iPad Hosted on Acast. See acast.com/privacy for more information.
You're Wrong About
Mike and Sarah are journalists obsessed with the past. Every week they reconsider a person or event that's been miscast in the public imagination.
The Restoration
Melvyn Bragg and guests discuss the Restoration. On 29th May 1660, on his thirtieth birthday, Charles II rode into London on horseback and was restored to the thrones of England and Wales, of Scotland and of Ireland. A ‘golden age’ descended on a people that had been ravaged by civil war, religious division, Cromwellian tyranny and puritanical laws: suddenly the theatres were re-opened, Christmas was celebrated once again, all Orange-sellers were beautiful and peace and prosperity reigned across the land. Or at least that’s one version of the Restoration story. But despite the architecture of Wren, the literature of Dryden, and the philosophy of Hobbes, can an era that is suffused in Plague and in Fire, and culminates in something called The Glorious Revolution, ever really have had it so good?With Dr Mark Goldie, lecturer in History, Churchill College, University of Cambridge; Richard Ollard author of The Image of the King: Charles I and Charles II; Dr Clare Jackson, lecturer and Director of Studies in History, Trinity Hall, Cambridge.
Humanism
Melvyn Bragg and guests discuss Humanism. On the 3rd January 106 BC Marcus Tullius Cicero, lawyer, politician, Roman philosopher and the founding father of Humanism was born. His academy, the Studia Humanitas taught ‘the art of living well and blessedly through learning and instruction in the fine arts’, his version of ‘humanitas’ put man not God at the centre of the world.Centuries later, Cicero’s teachings had been metamorphosed into ‘Classical Humanism’, a faith in the soft arts of the Greek world. But how did Cicero’s ideas become Renaissance ideals? How did a small Greek curriculum later become a world philosophy? The human centred creed is credited with giving us human rights and democracy but has also been blamed for the most unspeakable horrors of the modern age. Have his ideas been distorted through the centuries for political ends? And why do some contemporary thinkers think the Humanist tradition is responsible for Elitism, Sexism and even Nazism? With Tony Davies, Professor and Head of the Department of English, University of Birmingham and author of Humanism; Lisa Jardine, Professor of Renaissance Studies, Queen Mary College, University of London and Honorary Fellow of Kings College Cambridge; Simon Goldhill, Reader in Greek Literature and Culture at Kings College Cambridge.
Imperial Science
Melvyn Bragg and guests discuss what drove the British Empire, especially in Victoria’s century. Was it science, more specifically, the science of plants, of agriculture, a scientific notion of nature and the improvement of nature? Was this seemingly rather adjacent notion - that the source of Empire can be found in Kew Gardens, Royal, Botanical, rather than in the muzzle of a gun or in the purse of a plunderer or in the consciousness of a conqueror - was science “the force that was with us?” Francis Bacon said of the Irish in 1603, “We shall reclaim them from their barbarous manners…populate plant and make civil all the provinces of that kingdom ..as we are persuaded that it is one of the chief causes for which God hath brought us to the Imperial Crown of these Kingdoms”. Centuries later, at the height of the Empire, John Stuart Mill wrote in On Liberty: “Despotism is a legitimate mode of government in dealing with barbarians, provided the end be their improvement”. But - despotism aside - was this notion of ‘improvement’ really the driving force behind the Empire? And did the British Empire have any firm basis in believing that the ‘light of pure reason’ that it brought to its colonies was any brighter than the knowledge that existed before they came? With Richard Drayton, Professor of History at the University of Virginia and author of Nature’s Government: Science, Imperial Britain and the ‘Improvement’ of the World; Maria Misra, Lecturer in Modern History and fellow of Keble College Oxford; Ziauddin Sardar, Professor of Science and Technology Policy, Middlesex University.
Science and Religion
Melvyn Bragg and guests discuss the areas of conflict and agreement between science and religion.What space should science leave to religion? What ground should religion give to science? Do they need to give ground to each other at all? The American palaeontologist Stephen Jay Gould tackles the old problem in his book Rocks of Ages: Science and Religion in the Fullness of Life. In it he writes: “Science tries to document the factual character of the natural world, and to develop theories that co-ordinate or explain these facts. Religion, on the other hand, operates in the equally important but utterly different realm of human purposes”. In other words ‘science studies how the heavens go, religion how to go to heaven’. But do the two realms really exclude each other? Can religion and science be so easily divided?With Stephen Jay Gould, Alexander Agassiz Professor of Zoology and Professor of Geology, Harvard University; John Haldane, Professor of Philosophy, University of St Andrews and Stanton Lecturer in Divinity, Cambridge University; Hilary Rose, sociologist and Visiting Professor of Social Policy, Bradford University.
The Enlightenment in Britain
Melvyn Bragg and guests discuss the Enlightenment. In Germany it's called Aufklarung, in France it's the Siecle De Lumieres, and in Britain it's called the Age of Enlightenment. It's the period around the eighteenth century when an intellectual movement committed to science and opposed to superstition, embraced the greatest minds of Europe and America; Descartes, Kant, Leibniz, Montesquie, Diderot, Voltaire, Thomas Jefferson, Benjamin Franklin. But where are all the British thinkers? According to the Encyclopaedia Britannica, 'ideas concerning God, reason, nature and man were synthesised into a world view that gained wide assent and that instigated revolutionary developments in art, philosophy and politics'. Some historians in the past have claimed that The Enlightenment passed these islands by, but in his new book Enlightenment: Britain and The Creation of The Modern World, Roy Porter says The Enlightenment was British first, and that the modern world started here. With Roy Porter, Professor in the Social History of Medicine, Wellcome Trust Centre of University College London, Linda Colley, Leverhulme Research Professor and School Professor of History, London School of Economics; Jeremy Black, Professor of History at Exeter University.
Mathematics and Platonism
Melvyn Bragg looks at the deep claims made for mathematics, the discipline some believe to be the soul and true key to the understanding of all life, from the petals on the sunflower to the pulse in our wrists. The notion that mathematics is akin to theology might take some taking in at first. But from the first, in the West, they were. To Pythagoras, numbers were mystical and “prove” God. To Plato, who, it is claimed, has driven mathematics for over two thousand years, the ideals beyond the reality of our lives are to be found in mathematical perfections, immutable truth, God again in numbers. Are mathematics there in the universe, waiting to be discovered as the great ocean lying before Newton - or are they constructs applied by us to the universe and imposed rather than uncovered? It’s a long way from chalky sums on the blackboard and the first careless swing of the compass. Galilei Galileo wrote, “The Universe cannot be read until we have learnt the language and become familiar with the characters in which it was written. It is written in mathematical language, and the letters are triangles, circles and other geometrical figures, without which means it is humanly impossible to comprehend a single word”. But is he right that mathematics is the script in which the universe was written, or is it really just one of many possible systems that humankind has invented to interpret our world? Is mathematics is a process of invention or a voyage of discovery?With Ian Stewart, Professor of Mathematics and Gresham Professor of Geometry, University of Warwick; Margaret Wertheim, science writer, journalist and author of Pythagoras’ Trousers; John D Barrow, Professor of Applied Mathematics and Theoretical Physics, University of Cambridge.
Gothic
Horace Walpole and then Anne Radcliffe appeared to have triggered an anti-enlightenment movement: the Gothic that swept in Coleridge, two Shelleys, Byron, the Brontés, Walter Scott and Dickens, innumerable painters and architects, and even designed the Palace of Westminster itself.In 1765 Horace Walpole bewitched an unprepared public with the first ever Gothic novel The Castle of Ottranto. The poet Thomas Gray complained the novel made him “afraid to go to bed o’ nights”, and wind swept battlements, mysterious apparitions and armour that goes clang in the night has haunted the dungeons of popular culture ever since. But Gothic is more that novels, and from under its swirling cassock the Gothic Revival in architecture became the state style for an Empire, and the high camp of The Monk reached the acme of seriousness under the influence of John Ruskin. So how did the Gothic style manage to both sensationalise the public and form, quite literally the pillars of the establishment? Any why does a style forged in the spectral shadows of the Ages of Enlightenment still hold so such a secure position in popular culture today.With Chris Baldick, Professor of English at Goldsmiths College, London and author of In Frankenstein’s Shadow; A N Wilson, novelist, biographer, journalist and author of God’s Funeral; Emma Clery, senior lecturer in the English Department at Sheffield Hallam University and author of The Rise of Supernatural Fiction.
Nihilism
Melvyn Bragg and guests discuss the history of Nihilism. The nineteenth-century philosopher, Friedrich Nietzsche, wrote, “There can be no doubt that morality will gradually perish: this is the great spectacle in a hundred acts reserved for the next two centuries in Europe”. And, with chilling predictions like these, ‘Nihilism’ was born. The hard view that morals are pointless, loyalty is a weakness and ‘truths’ are illusory, has excited, confused and appalled western thinkers ever since. But what happened to Nietzsche’s revolutionary ideas about truth, morality and a life without meaning? Existentialism can claim lineage to Nietzsche, as can Post Modernism, but then so can Nazism. With so many interpretations, and claims of ownership from the left and the right, has anything positive come out of the great philosopher of ‘nothing’?With Rob Hopkins, Senior Lecturer in Philosophy, University of Birmingham; Professor Raymond Tallis, Doctor and Philosopher; Professor Catherine Belsey, University of Cardiff.
Psychoanalysis and Literature
Melvyn Bragg and guests discuss role of Freudian analysis in understanding the great works of literature. Freud said, “The poets and philosophers before me discovered the unconscious. What I discovered was the scientific method by which the unconscious can be studied”. Psychoanalysis has always been more than a ‘talking cure’ and it has strong ties to literature, but one hundred years after the publication of the first great work of psychoanalysis, The Interpretation of Dreams, critics are putting the scientific basis of Freud’s work in grave doubt and he is in danger of being pitched in with poets. The great American critic Harold Bloom has said “Freud, the writer will survive the death of psychoanalysis”, and the analyst and writer Adam Phillips seems to go further in his new book Promises Promises where he writes, “I think of Freud as a romantic writer, and I read psychoanalysis as poetry, so I don’t have to worry whether it is true or even useful”.So what is the relationship of psychoanalysis to literature, and if it is to be reclassified as literature itself can it still be practised as a talking cure?With Adam Phillips, author of Promises Promises: Essays on Psychoanalysis and Literature; Malcolm Bowie, Marshal Foch Professor of French Literature, Oxford University; Lisa Appignanesi novelist and co-author of Freud’s Women.
Evolutionary Psychology
Melvyn Bragg and guests discuss Evolutionary Psychology. Richard Dawkins redefined human nature in 1976, when he wrote in The Selfish Gene: “They swarm in huge colonies, safe inside giant lumbering robots, sealed off from the outside world, communicating with it by tortuous indirect routes, manipulating it by remote control. They are in you and me; they created us body and mind; and their preservation is the ultimate rational of our existence…they go by the name of genes and we are their survival machines”. Potent ideas like this have given birth to a new discipline, ‘Evolutionary Psychology’: It claims that all of human behaviour can be understood in terms of a single compulsion - we must sexually reproduce so that our genes will live on. How has this idea developed, what can it tell us of how we behave, and can it be trusted? With Janet Radcliffe Richards, Reader in Bioethics, University College, London; Nicholas Humphrey, Professor of Psychology, New School for Social Research, New York; Professor Steven Rose, Professor of Physic, Open University.
The Tudor State
Melvyn Bragg and guests discusses the Tudor State. In 1485 Henry Tudor slew Richard III and routed his army at The Battle of Bosworth Field. It was a decisive victory which founded a bold new dynasty; and this date like 1789 and 1066 has been taken by historians to be one of the great ‘year zeros’ of history: Suddenly the muddled Medieval World with its robber barons, feudal barbarism and bloody Wars of the Roses was banished, and the modern age of centralised government and King’s Justice was ushered in. But were the Tudors as instrumental in reshaping the British state as historians have liked to make out, and did their reign throughout the 16th century really lay the political foundations of our own age? With John Guy, Professor of Modern History, University of St Andrews; Christopher Haigh, Tutor of Modern History at Christ Church College, Cambridge; Christine Carpenter, Fellow in History at New Hall, Cambridge.
Laws of Nature
Melvyn Bragg and guests discuss the Laws of Nature. Since ancient times philosophers and physicists have tried to discover simple underlying principles that control the Universe: In the 6th Century BC Thales declared “Everything is water”, centuries later Aristotle claimed that all of creation was forged from four elements, Newton more successfully laid down the Law of Universal Gravitation and as we speak, contemporary scientists are struggling to complete the task of ‘String Theory’ - the quest to find a single over-arching equation that unites all of physics, and can perhaps explain the organisation of everything in existence.But are the Laws of Physics really ‘facts of life’? Is what is true in physics, true in all areas of existence? Is it even true in other areas of physics?With Mark Buchanan, physicist and author of Ubiquity; Professor Frank Close, theoretical physicist and author of Lucifer’s Legacy: The Meaning of Asymmetry; Nancy Cartwright, Professor of Philosophy, LSE.
The Romantics
Melvyn Bragg and guests discuss the ideals, exponents and legacy of Romanticism. In the space of a few years around the start of the nineteenth century the Romantic period gave us: Wordsworth, Coleridge, Blake, Burns, two Shelleys, Keats, De Quincey, Carlyle, Byron, Scott… the list goes on and on. And the poems: The Rhyme of the Ancient Mariner, Ode to a Nightingale, Tintern Abbey, Ozymandias, Don Juan… they make up some of the best known and most enjoyed works of literature in the English language. How do we explain what seems to be an extraordinary explosion of talent? Were the Romantics really a movement with their own philosphy and ideals? And when its adherents often died so tragically young, and its poems often seem so steeped in nostalgia and so wrapped in the transcendental, is Romanticism really good for you in a modern world? With Jonathan Bate, Professor of English, University of Liverpool; Rosemary Ashton, Professor of English, University College London; Nicholas Roe, Professor of English, University of St Andrews.
Hitler in History
Melvyn Bragg and guests discuss how history has struggled to explain the enormity of the crimes committed in Germany under Adolf Hitler: we have had theories of ‘totalitarianism’, and of ‘distorted modernity’, debates between ‘intentionalists’ and their opponents the ‘structuralists’. The great political philosopher Hannah Arendt said, “Under conditions of tyranny, it is far easier to act than to think”. But somehow none of these explanations has seemed quite enough to explain how a democratic country in the heart of modern Europe was mobilised to commit genocide, and to fight a bitter war to the end against the world’s most powerful nations.With Ian Kershaw, historian and biographer of Hitler; Niall Ferguson, fellow and tutor in Modern History at Jesus College Oxford; Mary Fulbrook, Professor of German History at University College London.
London
Melvyn Bragg and guests discuss the history of London. To T.S.Eliot it was the “Unreal City”, to Wordsworth “Earth has not anything to show more fair” but to Shelley, “Hell is a city much like London”. At the start of this twenty-first century the capital city covers an area of 625 square miles, is home to 7 million souls, and has an economy which at more than £115 billion is larger than that of Saudi Arabia, Ireland or Singapore. Is this modern metropolis still the place that the poets described? Can there be such a thing as a history of a city, which in each generation sucks in its communities from around the country and around the globe? In a city whose buildings have been razed, whose people have been decimated and whose borders have been dramatically redrawn, what is there that connects it to its own past?With Peter Ackroyd, author of London: The Biography; Claire Tomalin, author and biographer of Samuel Pepys; Iain Sinclair, poet, novelist and author of Liquid City and Lights Out for the Territory.