Melvyn Bragg and guests discuss the ideas, people and events that have shaped our world.
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The Philosophy of Love
Melvyn Bragg and guests discuss the philosophy of love. In Plato’s Symposium a character called Aristophanes tells a story about Love. He says that once, near the beginning of time, there were three types of human, one male, one female and one that was part man and part woman. Each human type had four hands and four feet and one head with two faces, and what they lacked in beauty they made up for in power and bravery - they even dared to attack the Gods. Zeus, as usual, lost his patience and resolved to split these creatures in half to diminish their strength and increase their numbers. His plan was that there would be more people to offer sacrifices but they’d be too weak to bother the Gods. However, with the split he inadvertently created us - lonely creatures forever searching for our other halves. Aristophanes explained to Socrates, “human nature was originally one and we were a whole, and the desire and pursuit of the whole is what we call love”. This is one version of love that still seems to have strange echoes in the culture of today, but how has the Western understanding of the Philosophy of Love developed since Plato? Has it always been about finding our ‘other half’? With Professor Roger Scruton, author of many books including Sexual Desire; Angie Hobbes, lecturer in philosophy at Warwick University; Thomas Docherty, Professor of English at the University of Kent.
Fossils
Melvyn Bragg and guests discuss the significance of fossils. In the middle of the nineteenth century the discoveries of the fossil hunters used to worry poor Ruskin to death, he wrote in a letter in 1851, “my faith, which was never strong, is being beaten to gold leaf…If only those Geologists would let me alone I could do very well, but those dreadful Hammers! I hear the clink of them at the end of every cadence of the Bible verses.”The testimony of fossils over the ages has been remarkably eloquent when we have wanted to listen; and now with mass spectrometers, electron microscopes and secondary X-ray detectors, these long dead organisms can speak to us of the past in ways they never could before.With Richard Corfield, Research Associate in the Department of Earth Sciences at Oxford University; Dianne Edwards, Distinguished Research Professor in Palaeobotany at Cardiff University; Richard Fortey, Senior Research Palaeontologist at the Natural History Museum.
Shakespeare's Life
Melvyn Bragg examines what we know about the life of William Shakespeare. Charles Dickens said of the deeply enigmatic Shakespeare, “It is a great comfort…that so little is known concerning the poet. The life of William Shakespeare is a fine mystery and I tremble every day lest something should turn up”. The mystery may have been a pleasure to Dickens but for forgers, conspiracy theorists and Shakespeare scholars it is a tantalising conundrum that has exercised minds since the day the playwright died. How was the low born son of an illiterate craftsman, with a meagre education, able to write with such skill and erudition? How did a provincial man manage to become so attuned to the politics of kings? And how do we know that the plays that we have are the right plays, written by the right man and published in the form they were written?With Katherine Duncan-Jones, Professor of English at Somerville College, Oxford; John Sutherland; Lord Northcliffe Professor of Modern English at University College, London and textual scholar Grace Ioppolo, lecturer in English at the University of Reading.
Money
Melvyn Bragg and guests discuss the power of Money. In the Bible the Old Testament and the New Testament appear to agree about the power of money: Ecclesiastes says “Money answereth all things” and Timothy says “The love of money is the root of all evil”. It is a theme that seems to echo down the centuries with seemingly everyone from Karl Marx to the cast of Cabaret crying out “Money makes the world go around”. But are economic factors really the invisible hand behind all historical events? Can everything in the end be brought down to the influence of money? With Niall Ferguson, Professor of Political and Financial History at the University of Oxford; Richard J Evans, Professor of Modern History at the University of Cambridge; Jane Humphries, reader in Economic History at Oxford University.
Quantum Gravity
Melvyn Bragg examines Quantum Gravity. Early in the 20th century physicists were startled by the realisation that the smallest things in the universe do not obey Newton’s laws of gravity. Ripe apples fall from trees, billiard balls roll mostly on the table and the moon orbits the Earth in thrall to its gravitational pull, but there is no such force of gravity at work in the world of very small things. It seems there is one set of rules for the realm of every day objects, and a very different set of laws for the quantum world - where tiny particles actually form the building blocks of all those larger things.But how can this be? It doesn’t appear to make sense. Physicists decided that there must be another theory - a much larger theory - that unites, incorporates and finally makes sense of these divided realms. And this has been the Holy Grail of physics ever since. With Dr John Gribbin, Visiting Fellow in Astronomy, University of Sussex; Lee Smolin, Professor of Physics, Centre for Gravitational Physics and Geometry, Pennsylvania State University and Visiting Professor of Physics at Imperial College, London; Dr Janna Levin, Advanced Fellow, Department of Applied Mathematics and Theoretical Physics, Cambridge University.
The Restoration
Melvyn Bragg and guests discuss the Restoration. On 29th May 1660, on his thirtieth birthday, Charles II rode into London on horseback and was restored to the thrones of England and Wales, of Scotland and of Ireland. A ‘golden age’ descended on a people that had been ravaged by civil war, religious division, Cromwellian tyranny and puritanical laws: suddenly the theatres were re-opened, Christmas was celebrated once again, all Orange-sellers were beautiful and peace and prosperity reigned across the land. Or at least that’s one version of the Restoration story. But despite the architecture of Wren, the literature of Dryden, and the philosophy of Hobbes, can an era that is suffused in Plague and in Fire, and culminates in something called The Glorious Revolution, ever really have had it so good?With Dr Mark Goldie, lecturer in History, Churchill College, University of Cambridge; Richard Ollard author of The Image of the King: Charles I and Charles II; Dr Clare Jackson, lecturer and Director of Studies in History, Trinity Hall, Cambridge.
Humanism
Melvyn Bragg and guests discuss Humanism. On the 3rd January 106 BC Marcus Tullius Cicero, lawyer, politician, Roman philosopher and the founding father of Humanism was born. His academy, the Studia Humanitas taught ‘the art of living well and blessedly through learning and instruction in the fine arts’, his version of ‘humanitas’ put man not God at the centre of the world.Centuries later, Cicero’s teachings had been metamorphosed into ‘Classical Humanism’, a faith in the soft arts of the Greek world. But how did Cicero’s ideas become Renaissance ideals? How did a small Greek curriculum later become a world philosophy? The human centred creed is credited with giving us human rights and democracy but has also been blamed for the most unspeakable horrors of the modern age. Have his ideas been distorted through the centuries for political ends? And why do some contemporary thinkers think the Humanist tradition is responsible for Elitism, Sexism and even Nazism? With Tony Davies, Professor and Head of the Department of English, University of Birmingham and author of Humanism; Lisa Jardine, Professor of Renaissance Studies, Queen Mary College, University of London and Honorary Fellow of Kings College Cambridge; Simon Goldhill, Reader in Greek Literature and Culture at Kings College Cambridge.
Imperial Science
Melvyn Bragg and guests discuss what drove the British Empire, especially in Victoria’s century. Was it science, more specifically, the science of plants, of agriculture, a scientific notion of nature and the improvement of nature? Was this seemingly rather adjacent notion - that the source of Empire can be found in Kew Gardens, Royal, Botanical, rather than in the muzzle of a gun or in the purse of a plunderer or in the consciousness of a conqueror - was science “the force that was with us?” Francis Bacon said of the Irish in 1603, “We shall reclaim them from their barbarous manners…populate plant and make civil all the provinces of that kingdom ..as we are persuaded that it is one of the chief causes for which God hath brought us to the Imperial Crown of these Kingdoms”. Centuries later, at the height of the Empire, John Stuart Mill wrote in On Liberty: “Despotism is a legitimate mode of government in dealing with barbarians, provided the end be their improvement”. But - despotism aside - was this notion of ‘improvement’ really the driving force behind the Empire? And did the British Empire have any firm basis in believing that the ‘light of pure reason’ that it brought to its colonies was any brighter than the knowledge that existed before they came? With Richard Drayton, Professor of History at the University of Virginia and author of Nature’s Government: Science, Imperial Britain and the ‘Improvement’ of the World; Maria Misra, Lecturer in Modern History and fellow of Keble College Oxford; Ziauddin Sardar, Professor of Science and Technology Policy, Middlesex University.
Science and Religion
Melvyn Bragg and guests discuss the areas of conflict and agreement between science and religion.What space should science leave to religion? What ground should religion give to science? Do they need to give ground to each other at all? The American palaeontologist Stephen Jay Gould tackles the old problem in his book Rocks of Ages: Science and Religion in the Fullness of Life. In it he writes: “Science tries to document the factual character of the natural world, and to develop theories that co-ordinate or explain these facts. Religion, on the other hand, operates in the equally important but utterly different realm of human purposes”. In other words ‘science studies how the heavens go, religion how to go to heaven’. But do the two realms really exclude each other? Can religion and science be so easily divided?With Stephen Jay Gould, Alexander Agassiz Professor of Zoology and Professor of Geology, Harvard University; John Haldane, Professor of Philosophy, University of St Andrews and Stanton Lecturer in Divinity, Cambridge University; Hilary Rose, sociologist and Visiting Professor of Social Policy, Bradford University.
The Enlightenment in Britain
Melvyn Bragg and guests discuss the Enlightenment. In Germany it's called Aufklarung, in France it's the Siecle De Lumieres, and in Britain it's called the Age of Enlightenment. It's the period around the eighteenth century when an intellectual movement committed to science and opposed to superstition, embraced the greatest minds of Europe and America; Descartes, Kant, Leibniz, Montesquie, Diderot, Voltaire, Thomas Jefferson, Benjamin Franklin. But where are all the British thinkers? According to the Encyclopaedia Britannica, 'ideas concerning God, reason, nature and man were synthesised into a world view that gained wide assent and that instigated revolutionary developments in art, philosophy and politics'. Some historians in the past have claimed that The Enlightenment passed these islands by, but in his new book Enlightenment: Britain and The Creation of The Modern World, Roy Porter says The Enlightenment was British first, and that the modern world started here. With Roy Porter, Professor in the Social History of Medicine, Wellcome Trust Centre of University College London, Linda Colley, Leverhulme Research Professor and School Professor of History, London School of Economics; Jeremy Black, Professor of History at Exeter University.
Mathematics and Platonism
Melvyn Bragg looks at the deep claims made for mathematics, the discipline some believe to be the soul and true key to the understanding of all life, from the petals on the sunflower to the pulse in our wrists. The notion that mathematics is akin to theology might take some taking in at first. But from the first, in the West, they were. To Pythagoras, numbers were mystical and “prove” God. To Plato, who, it is claimed, has driven mathematics for over two thousand years, the ideals beyond the reality of our lives are to be found in mathematical perfections, immutable truth, God again in numbers. Are mathematics there in the universe, waiting to be discovered as the great ocean lying before Newton - or are they constructs applied by us to the universe and imposed rather than uncovered? It’s a long way from chalky sums on the blackboard and the first careless swing of the compass. Galilei Galileo wrote, “The Universe cannot be read until we have learnt the language and become familiar with the characters in which it was written. It is written in mathematical language, and the letters are triangles, circles and other geometrical figures, without which means it is humanly impossible to comprehend a single word”. But is he right that mathematics is the script in which the universe was written, or is it really just one of many possible systems that humankind has invented to interpret our world? Is mathematics is a process of invention or a voyage of discovery?With Ian Stewart, Professor of Mathematics and Gresham Professor of Geometry, University of Warwick; Margaret Wertheim, science writer, journalist and author of Pythagoras’ Trousers; John D Barrow, Professor of Applied Mathematics and Theoretical Physics, University of Cambridge.
Gothic
Horace Walpole and then Anne Radcliffe appeared to have triggered an anti-enlightenment movement: the Gothic that swept in Coleridge, two Shelleys, Byron, the Brontés, Walter Scott and Dickens, innumerable painters and architects, and even designed the Palace of Westminster itself.In 1765 Horace Walpole bewitched an unprepared public with the first ever Gothic novel The Castle of Ottranto. The poet Thomas Gray complained the novel made him “afraid to go to bed o’ nights”, and wind swept battlements, mysterious apparitions and armour that goes clang in the night has haunted the dungeons of popular culture ever since. But Gothic is more that novels, and from under its swirling cassock the Gothic Revival in architecture became the state style for an Empire, and the high camp of The Monk reached the acme of seriousness under the influence of John Ruskin. So how did the Gothic style manage to both sensationalise the public and form, quite literally the pillars of the establishment? Any why does a style forged in the spectral shadows of the Ages of Enlightenment still hold so such a secure position in popular culture today.With Chris Baldick, Professor of English at Goldsmiths College, London and author of In Frankenstein’s Shadow; A N Wilson, novelist, biographer, journalist and author of God’s Funeral; Emma Clery, senior lecturer in the English Department at Sheffield Hallam University and author of The Rise of Supernatural Fiction.
Nihilism
Melvyn Bragg and guests discuss the history of Nihilism. The nineteenth-century philosopher, Friedrich Nietzsche, wrote, “There can be no doubt that morality will gradually perish: this is the great spectacle in a hundred acts reserved for the next two centuries in Europe”. And, with chilling predictions like these, ‘Nihilism’ was born. The hard view that morals are pointless, loyalty is a weakness and ‘truths’ are illusory, has excited, confused and appalled western thinkers ever since. But what happened to Nietzsche’s revolutionary ideas about truth, morality and a life without meaning? Existentialism can claim lineage to Nietzsche, as can Post Modernism, but then so can Nazism. With so many interpretations, and claims of ownership from the left and the right, has anything positive come out of the great philosopher of ‘nothing’?With Rob Hopkins, Senior Lecturer in Philosophy, University of Birmingham; Professor Raymond Tallis, Doctor and Philosopher; Professor Catherine Belsey, University of Cardiff.
Psychoanalysis and Literature
Melvyn Bragg and guests discuss role of Freudian analysis in understanding the great works of literature. Freud said, “The poets and philosophers before me discovered the unconscious. What I discovered was the scientific method by which the unconscious can be studied”. Psychoanalysis has always been more than a ‘talking cure’ and it has strong ties to literature, but one hundred years after the publication of the first great work of psychoanalysis, The Interpretation of Dreams, critics are putting the scientific basis of Freud’s work in grave doubt and he is in danger of being pitched in with poets. The great American critic Harold Bloom has said “Freud, the writer will survive the death of psychoanalysis”, and the analyst and writer Adam Phillips seems to go further in his new book Promises Promises where he writes, “I think of Freud as a romantic writer, and I read psychoanalysis as poetry, so I don’t have to worry whether it is true or even useful”.So what is the relationship of psychoanalysis to literature, and if it is to be reclassified as literature itself can it still be practised as a talking cure?With Adam Phillips, author of Promises Promises: Essays on Psychoanalysis and Literature; Malcolm Bowie, Marshal Foch Professor of French Literature, Oxford University; Lisa Appignanesi novelist and co-author of Freud’s Women.
Evolutionary Psychology
Melvyn Bragg and guests discuss Evolutionary Psychology. Richard Dawkins redefined human nature in 1976, when he wrote in The Selfish Gene: “They swarm in huge colonies, safe inside giant lumbering robots, sealed off from the outside world, communicating with it by tortuous indirect routes, manipulating it by remote control. They are in you and me; they created us body and mind; and their preservation is the ultimate rational of our existence…they go by the name of genes and we are their survival machines”. Potent ideas like this have given birth to a new discipline, ‘Evolutionary Psychology’: It claims that all of human behaviour can be understood in terms of a single compulsion - we must sexually reproduce so that our genes will live on. How has this idea developed, what can it tell us of how we behave, and can it be trusted? With Janet Radcliffe Richards, Reader in Bioethics, University College, London; Nicholas Humphrey, Professor of Psychology, New School for Social Research, New York; Professor Steven Rose, Professor of Physic, Open University.